I take Yom Kippur seriously. Well, somewhat. I’m not going to synagogue this year, but I will fast most of the day. Am I religious? Not really. But unlike the other Jewish holidays, which revolve around food and family, this one is serious and solemn, and that makes me a little scared and anxious.
I kinda like that. You can feel the AWE.
On Yom Kippur, it’s as if the entire world is on your shoulders. The way I see it, on Christmas, Santa Claus may not give you a good toy if you were a bad boy. On Yom Kippur, God might just stick you with a really crappy year for the same reason.
Yom Kippur (Hebrew: ×™×•Ö¹× ×›Ö´Ö¼×¤Ö¼×•Ö¼×¨â€Ž, IPA: [ËˆjÉ”m kiËˆpur]), also known in English as the Day of Atonement, is the most solemn and important of the Jewish holidays. Its central themes are atonement and repentance. Jews traditionally observe this holy day with a 25-hour period of fasting and intensive prayer, often spending most of the day in synagogue services.
Yom Kippur is the tenth and final day of the Ten Days of Repentance which begin with Rosh Hashanah. According to Jewish tradition, God inscribes each person’s fate for the coming year into a “book” on Rosh Hashanah and waits until Yom Kippur to “seal” the verdict. During the Ten Days of Repentance, a Jew tries to amend his behavior and seek forgiveness for wrongs done against God (bein adam leMakom) and against his fellow man (bein adam lechavero). The evening and day of Yom Kippur are set aside for public and private petitions and confessions of guilt (Vidui). At the end of Yom Kippur, one considers himself absolved by God.
There has been debates FOREVER about the real meaning of this “book of life” and how God seals your verdict. Does God really decide who will live and who will die? What about free will? And during the service, why does every ask for repetenace for sins they didn’t even do – like murder and robbery? Are we responsible for everyone’s sins? And the biggest question of them all — why do bad things happen to good people?
Recently, I chatted with a blogger who is very into “the Secret.” She believes that we attract good things through positive thought. So, I asked her what the Secret said about bad things.
“What if you get hit by a bus?” I asked. “Are you attracting the bus to hit you?”
“In a way you are.”
“Why would you WANT to be hit by a bus?”
“Maybe there is some larger reason you don’t know about.”
I find that nonsense.
Last year, Kyran from “Notes to Self” wrote an interesting post about The Secret after she viewed the DVD. Even though she saw some merit in positive thinking, she came away with the same conclusion about using The Secret on a day to day basis:
What does The Secret have to say about all the bright and hope-filled children in the world who suffer?
Judaism is not The Secret, as much as Madonna might think so. The Secret is mostly about achieving personal success. Judasim is a covenant with God. But both have the same problem that all religions do –explaining the randomness of life, and all the bad stuff that happens in it.
That said, I am too afraid of ignoring Yom Kippur completely. Just in case.
May you all be inscribed in the Book of Life.
The following song about Elijah the Prophet by the Moshav Band is probably more suitable for Passover than Yom Kippur, but even on this holiest of days, it is still my blog, and I can do what I want.