Letter to Paris #2

Dear Tara,

As I sign of peace in a political world, I will not link to articles that insinuate that Islam is a religion of violence, because that is something I strongly detest when I see it written by conservatives.   How about you refrain from linking to articles that state that “the Jewish fundamentalist belief of being God’s chosen people has allowed Israel to believe it can do as it will?”

As I wrote in your comments:

“While I believe the Palestinian leadership and the Arab world bear much of the responsibility for the problems in the middle east — along with Israel — and I particularly blame Iran for arming Hezbollah to the teeth in this current conflict (they sent off a drone today that neared Tel Aviv), I would never say that Arab violence comes out of the religion of Islam.

So, I hope you will agree with me that the statement that the central Jewish concept of “the chosen people” means they can “do as they will” is completely horrendous, and a total misinterpretation of what it is about — moral duty, not superiority. The concept of the chosen people is completely bound to the idea of keeping the commandments that bring a people closer to God. For a journalist to use the “chosen people” line as an explanation for Israel’s entry into Lebanon smacks of the most abhorent anti-Semitism.

If Jews really believe that they were chosen as a ’superior’ people who can do as they will, they would be the most stupid people that ever existed, especially after being driven from their homeland, forced to wander the world for centuries, made to live like second class citizens, tortured, and murdered by both Muslim and Christian. What luck to be so chosen!”

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Heaven or Hell

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(artwork by Rob Stinogle)

I’m sitting in my local coffee shop and I see that they have some Halloween decorations up already, including a paper cut-out ghost.   

It makes me think of my father, who passed away a few weeks ago.

Not in a scary or eerie way.  If he were to become a ghost, he wouldn’t be a scary one.  He might be a nagging ghost, but not a scary one.   

Whatever.

The paper ghost makes me think about the spirit world and whether it really exists.

I should start out by saying that I don’t really believe in ghosts or spirits or even souls.  I have a pretty scientific outlook on life.  It’s very nice when people say to me that "your father is looking down on you."  I smile and appreciate their kind words.  But I don’t buy it.  To me, believing that is akin to teaching Creationism in school.

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One thing I realize is that most of my images of heaven and hell are colored by Christian thought.  You know, Angels with Wings vs. Dante’s Inferno.  

I think Judaism cleverly plays it dumb by not offering a very clear picture of the afterlife.   Maybe that’s why it’s traditional to rush the body into burial:  so nobody asks the rabbi any tough questions.  
 
Are there any knowledgeable Jews out there who can paint a clear picture of the Jewish afterlife?  What is a Jewish heaven?  Is there a Jewish hell?  Or is the Jewish hell being stuck in heaven for eternity with all of your relatives?

The traditional heaven/hell split is completely unappealing to me.  In Hell, there is suffering and pain — so there must be some sort of sensory feeling.  So, why not some sensory feeling in heaven?   Angels just seem to fly back and forth like Jet Blue flights between JFK and Long Beach.  Without the body, there’s no food, dancing, or sex — all the good stuff.

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Who the hell wants to go to heaven?  It sounds more dull than a vacation in Albuquerque.

Sure, your soul is still there.  You can think and ponder great thoughts.   Oh great, it sounds just like being in fucking grad school again.  Who wants that?  And do you at least  get weekends off to go to some keg parties in Hell?  That’s probably where all the hot girls end up anyway.

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OK, back to my father.  I guess I’m just like other Jews throughout history — avoiding the afterlife issue by talking about all sorts of other things.  How do you think Jews became such good lawyers?

Hi, Dad.  (that is, if they let you read blogs up there.  But wait a minute, you don’t know how to use a computer.  Mom always printed it out for you at work.   And I’m assuming they all have Macs in heaven, right?)  

C’mon, God.  Loosen up a bit.  Don’t make heaven such a drag.  Give the deceased some fun.  I know I’m going to be depressed when I go  — no more pizza, naked women, or reruns of "The Jeffersons." 

And those heavenly robes — I do not look good in white.

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Man in the Mirror

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Every Friday night, a group of Jewish men meet in the apartment building I grew up in and greet the Sabbath.  Most of the men are older or find it difficult to travel to a temple.  Traditionally, you need ten men to form a “minyan,” the group that prays together.  In Judaism, praying in a group during Shabbat is considered more important than praying alone (sorry ladies, traditional Judaism doesn’t count women as part of the minyan). 

I’m not very religious and don’t go to temple very often, but I was honored to be asked to join the minyan for the night.  The leader of the group said it would be a good opportunity for me to say “Kaddish,” the traditional prayer said for the deceased.   I can read Hebrew and know the prayer, but I’ve never stood in front of a group of religious men and said Kaddish out loud in honor of my father.  It was an experience as powerful as my bar mitzvah.   The ancient text praising G-d really leapt off the page for me.  During the service, Kaddish is said three times.  During the first time, my voice was uncertain and croaky, so the leader said the prayer along with me.  But by the last reading, I found my confidence and read it in a strong voice.

When I returned to my apartment, I felt nervous energy coming from my mother and Sophia.  My mother was going through a pile of my father’s paperwork.    He was a real “paper saver” who kept bills and receipts from decades ago.   I showed my mother how to use the shredder I bought my father last year, something he never even plugged in.

Sophia was involved in another matter – our trip home.  When we learned that those so-called “bereavement fares” were a joke (and cost more than the regular fares), we used our American Airlines frequent flier miles to come to New York.    Earlier that day, we learned that if we wanted to, we could make a multi-day stopover anywhere in the continental U.S. on the way back.   Sophia said we could use a few days of rest after the last few weeks of stress and sorrow.  We asked my mother to come along wherever we went, but she wanted to go back to work.   I went through my list of bloggers, thinking whom to visit, but we decided on Albuquerque because I saw that they are having a world-famous International Balloon Festival next week.   We booked the flight, but then we realized the most of the hotels were already filled.  So, when I came back from services, Sophia was all frustrated from trying to find a hotel.   She asked for my help, but I told her I was exhausted.   The week’s tensions were finally hitting me.  Until now, we had all been too busy to feel tired.   From the minute we arrived in New York, it’s been visits to the hospital, arranging for the funeral, and sitting shiva.  I felt my body collapsing and went to my parents’ room and quickly fell asleep.

The next morning, I woke up in the same bed.  Sophia was sleeping next to me.  My mother was asleep in the living room.   It was pretty early in the morning, but the New York City Sanitation trucks were already rolling outside.   I had a morning hard-on.   I moved against Sophia and she told me to get lost.  “We’re separated, remember?”  Besides, she was up half the night looking for hotels in Albuquerque and was upset that I woke her up.   I went to take a shower.

I turned on the water and stepped inside the shower stall.  It was nice to feel the water against my back.  I’d been so tense.  Still hard, I started playing with myself.   I looked down at my penis and laughed — I remembered being in the exact same spot doing the exact same thing when I was fifteen years old.   Maybe I was just too tired from the last two weeks, but for some reason, after a few minutes, I lost interest in what I was doing.  That would never have happened to me when I was fifteen.

I stepped out of the shower and dried myself off.    Through the closed door, I could hear that my mother was now up.    I could hear the grinding of the shredder ripping up my father’s receipts from 1995.  I could hear that Sophia was now awake also.  I could hear her watching the “Alias” episode that she had taped on my my mother’s ancient VCR.   Well, for a minute, at least.  Then I could hear her telling my mother off for switching channels and taping a Food Channel show and the cable menu instead.

With my cock still up, I couldn’t leave the bathroom… just yet.  I wiped the “fog” from the bathroom mirror and looked at myself standing there.    While we were sitting shiva, we had covered all the mirrors — as is traditional.  Now that the mourning period was over, was my father looking down at me now from heaven?   Do I even believe in that stuff?  And if he is, couldn’t the same be said for my Grandma and my late Aunt Ruthie?  Jeez, are all of my deceased relatives seeing me now with an erection?  How embarrassing. 

But It didn’t seem weird at all to think of my father as I looked at my penis.  After all, the male circumcision is what bonds the Jewish male to the Jewish people.   I remember when I was a little kid, I used to take a shower with my father.  I remember looking forward to the day when I could have hair on my chest and a man’s penis hanging there, not a boy’s penis.  Suddenly, it occurred to me that, as the only son, I’m now the “man of the family.”  But what does that mean?   My father was so much more of a “man” when he was my age.  He had a steady job, a steady marriage, and a son. 

“You have none of these.” I thought I heard my penis say to me.

“You’re right,” I said.   

"You know it’s Rosh Hashana in a few days," my penis continued.

"I do."

"The Jewish New Year is the ideal time to make changes in your life.   You can start to become the man you want to be."

My wants as a man have so far been pretty simple so far:  good Chinese food, the open thighs of a woman, and a subscription to HBO.   Maybe it was time to become as accomplished a man as my father.  To know what it actually means to be a man.

"You stood up and said Kaddish at the minyan.  That’s a good start." said my penis, being encouraging. 

"Thank you," I told my friend.

Sophia knocked on the door.

“Hurry up, Neilochka.  I need to use the bathroom.  And… who are you talking to anyway?”

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Want to Join the Tribe?

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(Hanukah Lamp, Manfred Anson, 1986)

Jews are comfortable in America, maybe too comfortable.  With a large percentage of Jews intermarrying and a low Jewish birthrate, there’s been a drop from 4 percent to 2 percent of the general American population in the last fifty years. 

Is there a way to stop this demographic decline?

New York Times columnist William Safire has the answer.  In a speech in Jerusalem, he said American Jews should do to Catholics, Protestants, Mormons, and Muslims what they’ve been trying to do to us Jews for thousands of years — convert them.

It’s not a bad idea.  I always thought Jews were too wimpy in promoting their own religion.  So, as a service to my fellow Jews, let me do my small part by trying to convert you, my non-Jewish reader:

Being Jewish is cool.  I’ve enjoyed it my entire life.  I went to Hebrew School.  I got bar mitzvahed.  I had a great Jewish wedding ceremony, complete with klezmer band.  I like temple… sometimes.  I don’t even miss not celebrating Christmas. There’s no law that says I can’t sing "The Little Drummer Boy" with my non-Jewish friends or even with Jewish friends.   The secret is out — Jews love those great Christmas songs.   That’s why Barbra Streisand and Neil Diamond made those awful Christmas albums.  You Christians win hands down with Christmas over Hanukkah, but sorry, guys — Passover is better than Easter. 

Jews love food, and there is always a lot of food at a Jewish event.  Jewish woman are smart and funny.   Jews like education.   Jews don’t talk all the time about scary things like "original sin" and "Satan."   Jews have made it through a lot of bad times.  Temples aren’t usually as nifty-looking as cathedrals and churches, but rabbis are usually friendly guys and gals.  While there are many conservative Jews, most Jews don’t spend every moment of the day worrying about abortion and the evils of stem cell research.  One bad thing is that Jews argue a bit too much among themselves.  I even remember two Jewish talent agents  fighting over the same seat in a Beverly Hills synagogue — on Yom Kippur of all times. 

"I’m with CAA!" he yelled at the top of his lungs.

The Ten Commandments — ours.   If you love reading, Judaism is for you.  There’s the Torah, the Talmud, the Mishnah –

Think about it, my Christian friends, do you really believe that Jesus was the son of God?  I mean, I respect your religion and all, but c’mon.  Let’s be rational

The only problem with this conversion attempt is that if I’m being rational, which I am, much of this Jewish stuff is as far-fetched as your religion.  In fact, it’s as far-fetched as every other religion on this planet.  

How am I going to convince you to be kosher if I’m not kosher?  How can I sell being Jewish if I’m not sure what it means myself?  Does William Safire really think that American Jews, a mostly secular bunch, are going to be effective spokespeople in converting others? 

The most successful branch of Judaism in converting others is the Orthodox.  After all, they are the most "religious" and confident in their beliefs.  I sincerely doubt that Mr. Safire was addressing Orthodox Jews when he suggested Jews should proselytize.   I think he was probably thinking of someone more like himself, a sophisticated, newly minted Jewish man or woman who could sit with him all morning in a cafe and talk about the latest Op-Ed page.  The Orthodox man is probably too busy working and praying, while the Orthodox woman is too busy taking care of her six children. 

I tried my best.   Next Year in Jerusalem.   If not, maybe we can at least share some bagels and lox while singing carols on Christmas.

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