I cast my sins in the guise of bread, something so simple, so fundamental to life.
Bread.Â Â I like that.
As it says in the Bible, “Within every bagel, there are too many carbs.Â Within every good person there is sin.”
Let the birds fly away.Â May 5777 be a year when the sun sparkles in the Pacific each and every day.
The Tashlich Prayer
Who is a G-d like You,
who pardons iniquity
and forgives transgression
for the remnant of His heritage?
He does not maintain His wrath forever,
for He desires [to do] kindness.
He will again show us mercy,
He will suppress our iniquities;
and You will cast all their sins
into the depths of the sea.
Show faithfulness to Jacob,
kindness to Abraham,
which You have sworn to our fathers
from the days of yore.
More about Rosh Hashanah (from 2007)
A Happy and Healthy New Year to all my Jewish blogger friends.
Here’s a little Rosh Hashanah primer for all you hot shiksas out there who don’t know the difference between Rosh Hashanah and Rush Limbaugh — (from Wikipedia)
“The traditional greeting on Rosh Hashanah is “Shana Tova,” Hebrew for “A Good Year,” or “Shana Tova Umetukah” for “A Good and Sweet Year.” Because Jews are being judged by God for the coming year, a longer greeting translates as “May You Be Written and Sealed for a Good Year” (ketiva ve-chatima tovah).
During the afternoon of the first day occurs the practice of tashlikh, in which prayers are recited near natural flowing water, and one’s sins are symbolically cast into the water.
Many also have the custom to throw bread or pebbles into the water, to symbolize the “casting off” of sins. The traditional service for tashlikh is recited individually and includes the prayer “Who is like unto you, O God…And You will cast all their sins into the depths of the sea”, and Biblical passages including Isaiah 11:9 (“They will not injure nor destroy in all My holy mountain, for the earth shall be as full of the knowledge of the Lord as the waters cover the sea”) and Psalms 118:5-9, 121 and 130, as well as personal prayers.
Rosh Hashanah meals often include apples and honey, to symbolize a “sweet new year”. Various other foods with a symbolic meaning may be served, depending on local minhag (custom), such as tongue or other meat from the head (to symbolise the “head” of the year). Other symbolic foods are dates, black-eyed beans, leek, spinach and gourd, all of which are mentioned in the Talmud. Pomegranates are used in many traditions: the use of apples and honey is a late medieval Ashkenazi addition, though it is now almost universally accepted. Typically, round challah bread is served, to symbolize the cycle of the year.”
And of course… the sound of the shofar —